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 »  Home  »  News  »  African-American offenders still face more difficulty re-entering
African-American offenders still face more difficulty re-entering
By Tri-State Defender Newsroom | Published  06/10/2010 | News | Rating:
The Cost of Incarceration – Part VII:
by Patrice Gaines
NNPA News Service

“The Cost of Incarceration” is an eight-part occasional series written by Patrice Gaines, former Washington Post reporter, and author and co-founder of The Brown Angel Center, a program in Charlotte, N.C. that helps formerly incarcerated women become financially independent.

When Robert Ervin came home from prison in 2007 he was dependent upon the community to assist him in getting back on his feet. But like thousands who have committed crimes and served their time, Ervin found employers reluctant to hire him. This practice of discriminating against offenders, which falls disproportionately on black people, is as harmful and deliberate as the segregation and Jim Crow laws of the past.

 
Robert Ervin is beating the odds – reversing course on a history of criminal behavior that netted him five years on drug charges. Ervin, seen here with his son, Khaleb, was released in 2007. Six months old at the time of this picture, Khaleb now is 17 months old. (Photo courtesy of NNPA)

“The mass incarceration of Black people has created a new caste, not a new class,” said Michelle Alexander, author of “The New Jim Crow: Mass Incarceration in the Age of Colorblindness” and an associate professor of law at Ohio State University.

“Once labeled, you’re trapped in a second-class status where you can be legally discriminated against… barred by laws and customs from integrating into society. We have not ended racial caste in America, we have merely redesigned it.”

Ervin, who was once addicted to heroin, served five years for possession of crack cocaine. It wasn’t a violent crime but it was a “felony”, a distinction that means he can’t receive federal college loans, food stamps or public housing and in some states he would not be able to vote.

Nearly 650,000 people are released annually from prisons in this country and that number is expected to grow as sentences are reduced and people are released early from correctional facilities to save money, according to the Re-entry Policy Council of the Council of State Governments. Over 7 million different individuals are released each year from jails. But the council notes that a “tight job market and few employers willing to hire someone with a criminal record” means “many former inmates are likely to end up right back behind bars.

“That anyone is able to overcome this situation and a history of criminal behavior would be surprising,” the Council of State Governments report says.

The truth is that few people do overcome the wave of prejudices flailed against people with criminal records. Most people fail, often because no one is willing to give them a second chance. Ervin, however, is different. He has made it, of course because of his own determination, but also with help from his family, his church and the man who would become his boss at Chicago American Manufacturing.

“I didn’t find a job the whole six months I was in the halfway house,” said Ervin, now 45.

His wife Yvette, he said, encouraged him to “be strong and wait on God.”

For the first time in his life he looked to God and his Baptist religion to sustain him. He said he was “saved” while in prison and began taking Bible studies, eventually organizing a study group. He had been in a gang since age 14 but at New Mount Pilgrim Missionary Baptist, he joined a group called the Mountain Men and found a brotherhood of men who loved him without judgment.

Pastor Marshall E. Hatch said New Mount Pilgrim already had a strong prison ministry that included services in prison and programs for children with incarcerated parents.

“We’re in the city, so the issue of incarceration and reentry and reintegration is one we deal with all the time,” said Hatch. “We take very seriously the idea of creating an open community that embraces all people and we believe strongly in redemption.”

Yvette Ervin was attending the church while Robert was away and the church’s prison ministry sent him monthly “spiritual care packages” – the “Daily Bread” publication, a church bulletin and a newsletter written by inmates and staff members of the ministry.

When Ervin joined the Mountain Men he was surprised to find a group of brothers he could relate to.

“Fellows be missing that,” said Ervin, who was stabbed in the arm and shot in both legs during his 26 years as a gang member. “You think everyone thinks like you – about selling drugs and making money. Then you meet guys who may not be from your background but they’ve been through some things too and they use God instead of drugs.”

Ervin needed the moral support of his new brothers as he dealt with the frustration of finding a job. “I went to a lot of job interviews – at hotels, apartment houses, on a ship at Navy Pier, at Domino’s. Nothing came through.”

Finally, his brother called to say he had found work and that the boss needed one more person. Ervin’s brother advised him not to mention his record, but Ervin said, “I’m a Christian. I can’t lie, so I told him that I’m on probation.”

He was hired to run a robot machine at Chicago Manufacturing, where he has since been promoted.

Today, he and his wife have a 17-month-old son, Khaleb. Ervin is an ordained deacon at his church and is building a street ministry in which he counsels young people. He visits juvenile detention centers, offering his personal testimony as encouragement.

In his case, it didn’t take millions of dollars to help him succeed at turning life around. It simply took people willing to love and support him and an employer willing to give him a chance. That boss, Arturo Sosa, decided to hire Ervin in spite of his record. Sosa doesn’t think he did anything particularly noble and was too busy to talk about his role in Ervin’s life.

Of course, Ervin was instrumental in his own success.

“Robert is quite extraordinary,” said Rev. Hatch. “He has been such an inspiration. He works in the youth ministry, teaches Bible class and is an ordained deacon. He and another guy named Herman, who was once in a rival gang, met in the Mountain Men and realize they may have shot at each other in another situation.

“Robert is an example of what can happen. He is respected – and respectable.”

Ervin is on probation for three more years.

 “I talk to friends. A lot of them are still out there,” Ervin said. “They talk about me in a good way now. Some of them can’t believe it. I give them hope.

“ I was in a gang for 26 years. I tried church and they hugged me and everyone shook my hand. I feel loved at church. People in gangs are just searching for love.”

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Article Series
This article is part 6 of a 7 part series. Other articles in this series are shown below:
  1. The Cost of Incarceration
  2. The Curse of Mandatory Minimums
  3. The Conspiracy Charge Traps Women
  4. Children often share a parent’s punishment
  5. The Cost of Incarceration: How we treat our children
  6. African-American offenders still face more difficulty re-entering
  7. The Future of Justice
Comments
  • Comment #1 (Posted by an unknown user)
    Rating
    Deacon Irvin is an extraordinary person!
     
  • Comment #2 (Posted by Dr MilagrosV)
    Rating
    Every society is judge in three ways
    1 How it treats its children
    2 How it treats its elderly and disabled
    3 How it treats its veterans

    For me as a former practing Atty the buck stops with the children.
    I certainly understand the laws and the racism thereof however, that is as far as my pity will reach. My reasons are many but the most important reason is because i am the descendant of the slave.
    Those who were forced out of thier lands homes and away from thier familes never to be seen again.
    I am the descendant of KINGs and Queens who built empires for all of europe an the world.
    I am the descendant of those Africans who toiled in a foreign land for no $$$ for 400+ plus yrs. And i am a descendant of the African who overcame it all.

    i am an African in cuba, who knows the curse of having a country like the US place its foot on our small island 102 miles from Miami, and dictate the matters of life and death for eleven million Cuban cits..
    i am the African from cuba, who knows anout hunger, one pair of hand me down raggedy shoes, never having a store bought dress or a second portion until i was 13. Yet, i knew about love, two parents who fed clothed and scarificed for ten children, in order that i and my siblings could become better people.
    So my question is..When did God give up on our people,
    He never gave up on me..Why; because i never gave up on Milagros
    It is never too late to turn back to greatness
     
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